Welcome

to a lesson for all the honest German and Jewish people who

 are not willing to be deceived anymore.

 

We have learned, that only the New Covenant is able to bring redemp-

tion to the people of this world, including the Jews, the Moslems and others.

God doesn’t favor one over the other anymore like he did before Christ died.

The New Testament refers to that fact again and again. The New Covenant is

a much better Covenant because its Mediator is much better. It is the pro-

mised Messiah of the Jews, Jesus Christ the Son of  God.  (Hebr. 6: 9-15;

7:19, 22; 8: 1-13; 9: 19-28. Please read all the texts in this lessons so you

can better understand and believe what they say!

 

In several places in the Old - and in the New Testament, the New Cove-

nant is called by a figurative, a metaphorical name like, “Street,” “the Way”

or simply “the Teaching.” (Ac. 9:2; 19:9; 22:4;   24:14,22; comp. Mt. 7:14)

 

Those who go this “Way”, i.e. obey

its provisions with all their love and devotion to Jesus Christ, are those

people of whom the Bible speaks as those who have entered Christ. Christ is

“the Way.” He said, “I am the way, the truth and the life.” (Jn. 14:6)

 

In Isaiah 35:8-10, God speaks about this “Street” or “holy Way.” He

 explains, that this “holy Way” is passing through a land that is in darkness, it

is dry like a desert, without life giving water, a forsaken place. God also tells

in this text that the land would be renewed. These sayings are again figurative

They do not speak of a country as such, but they describe the fruitless and

disobedient nation of Israel.

 

In Isaiah 40:3-5 God talks about the Jew, John the Baptist. He was to

be the one who would prepare for “the Way” or “the Street” i.e. for Jesus the

Messiah. He told the Jews how to prepare to enter this “Way,” to have life

in Christ. (See Thesis # 27 and # 29 please.)

 

“A voice of one calling in the desert, ‘Prepare the way for the Lord,

make strait pats for him. Every valley shall be filled in, every mountain and

hill made low. The crooked roads shall become strait, the rough ways smooth

and all mankind will see God’s salvation.’” (Lk. 3: 4b-6; read also verses

7-9 please; comp. Jn. 1:23;  Ac. 26:15-18)

 

To prepare our thinking for the Lord’s coming into our lives, we have

to separate ourselves from our former life as Catholics or Lutherans or Jews.

We have to put our thinking affiliations with those movements totally out of

our minds. The Bible calls this repentance. The Jews will have to do the same

if they believe it or not. Only this spiritual action will make our repentance

godly instead of just a state of  being sorry for our former life. The Apostle

Paul explains that in 2. Cor. 7:8-10.

 

Jesus says about this subject, “...If anyone would come after me, he

must deny himself and take up his cross and follow me. For whoever wants to

save his life will lose it, but whoever loses his life for me will find it.”

   (Mt. 16:24.25)

John the Jew said about Jesus the Jew, “In him was life, and that life

was the light of men. The light shines in the darkness, but the darkness has

not understood it.” (Jn. 1:4.5) He also explains, “He (the Messiah) came to

that which was his own, (the Jews), but his own did not receive him. Yet to

all who received him, to those who believed in his name, he gave the right to

become children of God- children born not of natural descent, nor of human

decision or a husband’s will, but born of God.” (Jn. 1:11-13)

How to be born of God we learn in Thesis 21 and 25.

 

If you, dear Reader, are a Jewish person, who do you think were, “his

own” in His days on earth? Don’t you believe that it were your ancestors?

Because the Jew and Apostle John quotes Jesus as saying “ that salvation is

from the Jews.” (Jn. 4:22b) Even your ancestor Abraham had that promise

from God Himself  (Thesis # 6).

 

In Isaiah 61:1 - 2, we can read the prophecy which  Jesus Christ

 

In Isaiah 66:7 - 9, is the one day praised in which a new nation would

 be born, a new kingdom, that is “the kingdom of God or His church” Ac. 2.

 

      Jesus talked many times about this kingdom. He said, “the time has come,

he said. The kingdom of God is near. Repent and believe the good news!”

                                                                                                           (Mk. 1:15)

When Jesus spoke these words, to whom did He speak? Did He speak

to Jewish or to German people?

 

The Jew Paul explains, “But when the time had fully come, God sent

his Son, born of a woman, born under law, to redeem those under law, that

we might receive the full rights of sons.” (Gal. 4:4)

 

Who were those who were “ under law?” Don’t you, dear Jewish Rea-

der see that it were your ancestor’s?

 

I would really be interested if you regard these texts as referring to you

at all. 

 

         I am trying to make every text as understandable as possible, to show

you, dear Reader, that it doesn’t take a religious church government anymore

like the one the Jewish people had to obey. With an honest interest and a

deep desire to be redeemed, every individual person can understand the Bible

by him or herself. With this fact in mind, I have to express another fact

namely, that the Catholic and the Lutheran leaders and teachers have made

the mind of Christ in the minds of their people of no account. Because of the

brainwashing of the German speaking people for hundredth of years,  the will

of God and Jesus means today nothing in their religious thinking.

 

How much longer do you, dear Reader, allow them to fool or deceive

you? How long will Jesus have to call you a fool, (Thesis # 9 + # 11). 

 

In my 18 years as pastor in Germany I realized fully, that the people

there just can’t believe what is stated in the Bible. They can not be brought